Scholars have extensively studied social and psychological components of pilgrimage in the past decades. It may prove useful in their marriages and families, as well as in the professional help provided to students undertaking education in family life, students in the field of familiology preparing for marriage, spouses, parents and grandparents who educate their children and grandchildren. The article is a selection of pro-family content contained in the speeches of John Paul II in Poland, useful in the formation of spouses and parents. Therefore, it is worth introducing the papal teaching delivered during all pilgrimages to Poland to people from other countries, especially since some of the speeches are not translated into English. The subject of marriage and family is an important matter for the whole world. He taught freedom and continued his catechesis on marriage and the family, which was a topic to which he attached great importance. He spent 64 days in his homeland and delivered 264 speeches. ![]() Italian pope to visit his country of origin, Poland, eight times.John Paul II was the first after 455 years non. They also make possible common prayer on different continents and teaching, the personal perception of which can bring people a profound change and improvement of life. Pilgrimages give the Pope the opportunity to come closer with the faithful and confirm them in their faith. and teaching them to obey everything that I have commanded you’ (Pismo Święte Starego i Nowego Testamentu w przekładzie z języków oryginalnych. A special type of pilgrimage are papal pilgrimages to individual countries, which is the implementation of Christ’s mission: ‘Go and make disciples of all nations (…). Pilgrimages are one of the forms of popular piety carried out for centuries and in various ways. Conclusively, it can be said that tourism and church actors should consider the religious character of pilgrims, which remains despite all changes in the religious landscape. Further, results are discussed in the light of the existing foot and bicycle pilgrimage research. ![]() Rather, spirituality forms a basis shared by almost all pilgrims in the sample, to which religiousness is added for many. However, for most pilgrims, the categories religious and spiritual are not mutually exclusive. This difference is most pronounced in the spiritual self-concept. The results show that German-speaking pilgrims in the analyzed sample have substantially higher values on all dimensions of religiosity than the general population in Germany, Austria, and Switzerland. Descriptive statistics, t-tests, and multiple regression analyses are used to analyze and to compare the two groups. The data of the Religion Monitor 2017 from Germany, Austria, and Switzerland (N=2837) serves as a population-representative comparison sample. Data of N=425 German-speaking pilgrims of the Way of St. The following nine aspects are distinguished: religious questions, faith, religious and spiritual identity, worship, prayer, meditation, monistic and dualistic religious experiences. James within the framework of a multidimensional model of religiosity. The article examines the intensity and structure of religiosity and spirituality of German-speaking foot and bicycle pilgrims on the Way of St. Today’s pilgrim religiosity can therefore be understood as an extra-ordinary form of lived religion, whose popularity may be explained by a specific interrelation of individual shaping and institutional assurance of evidence. They have in common that pilgrims shape their pilgrim religiosity individually and self-determined, but in doing so they rely on traditional and institutional forms of religion. This analysis reveals that religion is manifested in many ways in the context of contemporary pilgrimages, whereby seven forms of pilgrim religiosity can be distinguished. For this purpose, 30 in-depth biographical interviews with pilgrims are analyzed from a sociological perspective on religion by using a qualitative content analysis. Therefore, this paper examines whether and in which way religion shows itself in the context of contemporary pilgrimages on the Ways of St. ![]() While pilgrimage was originally a purely religious practice, the connection between pilgrimage and religion is less clear nowadays. ![]() The large number of pilgrims is accompanied by a variety of motives for a contemporary pilgrimage, whereby religion is only rarely mentioned explicitly. James are becoming increasingly popular, so the number of pilgrims registered in Santiago de Compostela has been rising continuously for several decades.
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